Thoughts

#068

WHAT DOES IT MEAN TO BE ‘BIASED’?

Recently, I have strongly felt that many people will think that the research I do is “biased”: I am a left-wing, well-educated (almost) white girl from Europe, with a fair amount of social, cultural and economic capital. I write about a group of stigmatized people in Japan, coming from a region I did not even know before 3.11. I have a comfortable life, so it’s easy for me to go against the nuclear lobby, saying that their facilities are crap and that we should, as quickly as possible, shift for renewable energies. Yes, if electricity bills get a little more expensive, I will not suffer from it. Yes, I have enough spare time to think about what intensive agriculture does to our planet and the effects. Yes, I can take the time to think about why our societies are producing so many inequalities, spending hours the nose in books such as The Capital from Piketty. Yes, it’s easy to be critical when you have everything you need in life, when you do not need to worry about your next meal, and when you’re basically paid 3 years to write a thesis which will have no monetary value.

Since 3.11, I took a stronger stance against nuclear power. There is no accountability, no responsibility. In France, nuclear power plants are not entirely insured because they are not insurance-material. We have old facilities that, in case of an accident, could cause the contamination of a large part of the European continent (and of course, our neighbors can’t do a thing about it). There is no public debate, because it is too controversial. The companies invest tons of money in order to market their energy as green (at least since the 90s), as they surf on the “low-carbon” wave. Local communities? Well, they are profiting from those facilities, no? They accepted to have those facilities built there and they get money from it. So… Fukushima people are kinda responsible for what happened to them… right?

I read a lot about nuclear policies and nuclear facilities these days and I realize that what I read is mainly in accordance with my opinion, meaning that those papers and books are very critical of nuclear power in general. They generally incorporate concepts of governmentality and criticize market economy. In short, they fit very well with my worldview. So… does it mean that I am biased? Surely. And therefore it becomes difficult to have a calm, constructive discussion with people who tell me that “Fukushima people kinda deserve this, since they got money from TEPCO”.

I really have difficulties understanding this “rational-choice” vision of the world. “Fukushima people were poor. They accepted the nuclear power plants (F1 and F2) because they needed the money, and therefore they accepted the risks coming with those plants.” Is it this simple?

  1. When operators decide to construct a nuclear power plant, they first look for a very poor, countryside place, because it’s easier to make the population say yes if they are desperately in need of money. I am pretty sure that they minimize talks about risks.
  2. Operators are smart; when there is resistance, they know how to break it down. If you look at the French example, you see how operators started investing a lot of money into advertisement, communication, education, etc., in order to promote a proper understanding of radiations and nuclear power in general. This is also happening in Fukushima right now, with the publications of pamphlets and books, but also the construction of “information centers” and “radiation education” (by the State) explaining to ignorant, irrational citizens why radiation is great (again). That’s how EDF and the French state succeeded in marginalizing anti-nuclear activists in the late 70s, early 80s.
  3. Operators are rich (or at least they pretend to be); they know how to handle the media. Especially in the Japanese case, you see how TEPCO has invested an enormous amount of money in advertising in newspapers. The Yomiuri, Asahi, Mainichi, they all heavily rely on money coming from the energy industry. And then you expect a “fair” coverage of what is happening?

I am fascinated by inequalities in our societies. Someone told me: “I don’t understand the argument that inequalities are the reason why nuclear plants were built there. Those people accepted the plants!” You don’t see inequalities when you have a powerful actor constructing a (very dangerous) industrial facility in a poor region which lacks resources and state support? Really? Am I really so left-wing that I start seeing exploitation and power-relations everywhere? It seems so obvious to me that having nuclear power plants in very poor and peripheral regions is a sign that we use people’s misery to our own sake. You will never see a nuclear power plant in the middle of Paris or Tokyo. And even if they tried to build one of those, you would have intellectuals, manipulating their social, economic and cultural capital, standing in the way and, most certainly, winning. Because they have the power to do so. In Tohoku, one of the poorest region of Japan, with high levels of unemployment and suicide, people are on the other side of the power-relation. “Do you prefer staying out of employment, with basically very little money and no prospect for your children, or do you prefer that we build this (kinda risky) plant in your backyard in exchange of better local facilities, better schools and giving you pocket money on top of it?” Right now, in Aomori prefecture, they are building a very high-standard school near the very controversial Rokkasho facility. It’s trade: we give your children a great education and you shut up. This is NOT a fair exchange. And I don’t even know how people can think that this can be fair.

But again, I guess I must be terribly biased. Does this make my message less legitimate?

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Research, Thoughts

#067

DECONSTRUCTING ANGER

Two days after my horrible encounter at a conference concerning food education in Berlin, I decided to write a second article. I talked to one of my professors in university, who was also pretty much shocked by the discourse heard at the conference, and we agreed that part of research is to take the time to write down how we feel (hello anthropology). So, why was I so angry?

  • Positivist science:

This relates directly to my previous article. Science IS NOT unbiased. It is embedded in a social, cultural, economic and political context and it would be foolish to think differently. Let’s look at the bomb A. After the bombs were dropped on Japan, scientists started screaming, saying that science should not be used in such manners. Why? Because of moral concerns. A second example would be cloning: there are still many debates concerning the use and application of cloning, even for medical purposes. Moral concerns. If we look at the question of nuclear power in France, its development was linked to the will of De Gaulle (and cie.) to give France a form of energy resource that would allow the country to get rid of its dependence on imported fossil fuels. Politically embedded. HELLO!

Science is part of everyday life politics. It is a part of our economic, but also emotional life. It makes us wonder about future discoveries and possible applications. It brings people to wonder if in 10 years they will be able to choose the color of their children’s eyes and hair. Will we be able to make the Down syndrome disappear? Should we? Or should we let nature proceed as it has until now? Saying that science is objective is stupid. Simply.

  • Official government discourse:

The presenter told us she was not hired by the government to “calm down” the population in Fukushima prefecture. I thought: “well… how did you end up there, then?” While I was talking to my professor, I learnt that YES, she had been hired by the local government. That makes her a liar. And then she was saying how she had to convince people that she has not been sent by the government in order to make them listen to her. So… you’re a double liar? You told them you were not sent by the government? And you tell us that openly? I find it very surprising to be so shameless. She has been receiving money (as a consultant) to spread this positivist idea of science, telling residents that it is fine to live in a contaminated area, as long as you’re paying attention to a few elements.

She is basically reproducing the discourse produced by ETHOS in Belarus. ETHOS was a European program headed by an economist, Lochard. From this point, you can see that there is a choice made: they did not send a physician, nor a physicist, but an economist. He then applied complex calculations, embedded in “rational economics”, in order to see how to reach an economic efficient situation. As evacuation and managing evacuees (and paying compensations) was becoming expensive, too expensive, they called economists to try to find a way to deal with Chernobyl in more cost-effective ways. ETHOS was born. “Yes, you can live there as long as you do not eat the fruits and vegetables you grow on contaminated lands, burn the wood you collect in contaminated forests, walk near rivers which are highly contaminated, etc.” Is this “living”? I am not sure. But it is less expensive then evacuating. So let’s do it that way.

The Japanese government is implementing the same type of policy today. It does not want to pay tremendous amount of money on evacuation and wish people would stay quiet in Fukushima prefecture. Having people evacuating is also a reminder that the situation is NOT under control and that’s bad for the state and TEPCO. It is also hitting local economy hard. So why not bringing the population to think that it’s fine!?

  • Taking people for passive objects:

I think the point that infuriated me the most was the following: “Science is objective; people lack literacy and are emotional.” It was an easy way to say: “those people do not understand radioactivity, we have to teach them the right knowledge”. But this is entirely wrong. If you go onto the field, you will find NPOs gathering data (air, soil and food contamination), individuals reading books about exposure to radioactivity and walking around with Geiger counters, mothers checking food contamination tables in order to buy food in supermarkets, worrying about the relations between external and internal exposure (which is largely ignored by the official discourse). People DO know about what science is about. They have learnt and especially now, 5 years after the accident, they master the numbers and the scales. Becquerel and sievert, cesium and strontium, gamma, beta and alpha, micro and milli, etc. They give you papers filled with numbers, going from one data to another, dancing through the tables. “I had the dirt in front of our house measured, and can you believe that we still have 13 000 becquerels/kg there?” “The government measures radioactivity at 1m above the ground, but kids are shorter so you need to measure it at 10 and 50cm. Look how the contamination level changes!”

As I was meeting people in and out of Fukushima prefecture, I progressively learnt about all of this. Actually, I felt stupid the first time I went on the field, because I thought I knew about this and I realized I didn’t. They took the time to go through papers and data, to discuss the question of the threshold that has been decided by the government, to explain their views on low-level contamination exposure. They are knowledgeable. Maybe thanks to the lack of transparency from public institutions and TEPCO. And I cannot accept this truth to be step upon by a lady who certainly did not even take the time to listen to people’s worries properly.

  • Ignoring plurality:

And this is linked to the next point: ignoring plurality. She was stating vague generalities about how laypeople are not knowledgeable when it comes to science. As I said, this fact in itself is stupid. But it also does not address the existence of diversity on the field, linked to different personal stories, economic background, level of education, possibility to evacuate, etc. People who stayed in Fukushima Prefecture are diverse: some of them could not evacuate for financial reasons. Some did not evacuate because it meant putting aside their whole lives (social, professional, etc.). Some had to take care of old parents. Some could not leave their business. And so on. It means that, even if people do not express their concerns out loud and all seem to be ok with contamination, it is not the case. Some people ignore the issue, in order to avoid going insane. Some do not believe that low-level radiations are dangerous. Some people worry, silently.

This is not directly related, but I am pretty sure that there must be psychological studies done on the field. There should be, at least, because there is so much stress, distress and anxiety buried there. I read somewhere that PTSD in Fukushima (non-tsunami related) could possibly become worse than PTSD linked to the tsunami, because fear does not have a proper physical representation. Fear is provoked by an invisible enemy (radioactivity), supported by a powerful knight (the state). How do individuals protect themselves against those influential opponents? How do they reconstruct trust relationships in this kind of context?

  • Symbolic violence:

I was discussing the concept of “symbolic violence” with a colleague the other day. We were trying to put a color on this obscure notion. Well, this is, to me, an example of symbolic violence. It is invisible, sneaking in your back and telling you what to think. It is a normative discourse, contaminating minds in order to shape people’s beliefs and decision-making mechanisms. Domination wears velvet gloves, covering up individual narratives, muffling public discussions. I am personally interested in the way women are subjects to this discourse, and how they challenge it in order to protect their children. But I am sure that many men suffer from the impossibility to talk about radioactivity and their worries, a reason why I spend a lot of time discussing with men when I am on the field. All participants carry a heavy burden, untold doubts and hidden uncertainties. There is a real need to acknowledge pain, anger and hope, whatever the shape it takes, whatever the discourse it underpins.

I have a strong stance when it comes to nuclear power and contamination in post-Fukushima Japan. I do stand for the self-evacuees and concerned people. But I also hear the voices of the ones who decide to stay in Fukushima prefecture, those who make the choice (willingly or not) to live a “normal” life, without thinking about contamination and radioactivity continuously. I am sometimes speechless, trying to make sense of the discourses I hear. But I always try to open my eyes and my ears, in order to give space to all positions, all experiences, all narratives. It is an attempt, and sometimes I fail. But I wish more people, on the field, would try to adopt the same attitude.

Stop crushing personal stories under a heavy, noisy, toxic official, de-legitimizing personal trajectories. Please.

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Research, Thoughts

#066

FOOD EDUCATION & RISK COMMUNICATION

Yesterday, I went to a conference on food education, co-organized by my graduate school. I was mainly interested by a professor who came all the way from Hawaii and who wrote one of my seminal books (dealing with scientific knowledge, postfeminism, neoliberalism in the aftermath of 3.11). I was excited to listen to what she had to say about food education in Japan and its implication on gender roles within the family, class, and race. The conference was interesting, even though I thought that it went somehow too smoothly, as very little people addressed frontally the system as it is.

And then, in the afternoon, the horror. A consultant in risk communication started talking about risk/hazard and how people were not able to make the difference. Her job was to explain people that hazard is qualitative, while risk is quantitative: an increasing amount of hazard makes risk. And to go on with the situation in Fukushima. She had been a contamination advisor in Iitate, Fukushima Prefecture, explaining the population what radioactivity is, how it interacts with the human body and what are the hazards linked to it. She had this very infuriating way of saying that lay-person knowledge is biased, irrational and non-scientific, while well… science is science.

I am sure she is a very smart lady. But it does not require to be particularly educated in radioactivity related matters to see that NO, science is not neutral. The government and TEPCO did not communicate transparently after the accident, creating a trust crisis and a knowledge void the population had to deal with. Currently, there is no study that says that long-term exposure to low-level radiations causes cancer. But there is no study that proves the contrary: that it does NOT cause cancer. However, the government decided to put the now famous “precaution principle” aside, asking people to live in areas  more than 20 times more contaminated than where they used to live. Children were supposed to go to schools with contamination going up to 20 mSv/year, a threshold that applies to workers of the nuclear industry (mainly men in their 40s, weighting 70kg, not 10 year-old 30kg kids). Psychologists were sent to the region to advise the residents: “Do you know that worrying causes more harm to your body than radioactivity?”

The presenter was talking about risk communication. I went to an event at the UNU in Tokyo in November 2015, focusing on this topic. It was dry, dehumanized, uninteresting. Researchers talk about this top-down relationship between the administration and the population, without understand what communication really means. I guess it comes from this “positivist idea of science” (science as a neutral, universal truth) that science is something that “normal” people cannot understand and that has to be explained to them. Layperson knowledge is discarded, disregarded, looked down upon. But communication means “to put in common” in latin. Communication is not a one-way relationship, it’s about exchange, discussion, debate. Why calling risk communication something that is simply produced and distributed by one side? Why should that type of communication be legitimized, and lay-person knowledge thrown away?

If you go to Fukushima Prefecture, and more generally talk to evacuees from the region, you will be surprised as how much knowledge they have gathered. I am not saying that all people have the same level of knowledge and care the same way. After all, if you cannot evacuate (for 1000 different reasons), you might prefer burying your worries if you want to stay sane… But the people I met through my two fieldworks taught me a lot about radioactivity, its effects, how to measure it and how to counter it. I received pamphlets, was advised to read certain books and newspaper articles, was invited to accompany them to make measurements on the streets and to see how certain NPOs measure contamination in food. It was striking to see how layperson knowledge was developing, spreading, evolving, in parallel to official knowledge. The reality is really far from “objective science & irrational, emotional people”. It takes a few hours to realize that. You just need to push a few doors, walk down a few streets and open your eyes and ears. I am a baby researcher, at the beginning of my study. I only have been on the field for a total of two months. But it was enough to show me that science is not a unified, unbiased entity. It is always situated in political, social, economical and cultural settings, which shape the way it is interpreted, but also done. It would be good if advisors and professionals going to “reassure” people in Fukushima knew about this, instead of shaming people who think differently through the use of words such as fūhyōhigai or shinkeishitsu.

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Newspapers, Readings

#064

JAPAN COPES WITH CALAMITY, T. GILL, B. STEGER, D.H. SLATER

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I couldn’t help writing a short article when I read this in Japan Copes With Calamity (p.12): 

(…) on 15 March Prime Minister Kan Naoto paid a dramatic visit to the headquarters of TEPCO at 5.30 am to order the company not to withdraw its workers from the stricken plant, which the company had spoken of doing to protect the workers’ lives. That would have left the crippled reactors unmanned, with fuel rods exposed and cooling water evaporating – pushing Japan towards an unimaginably bigger disaster. On the same day, the government ordered those in the 20 to 30 kilometer ring to stay indoors (shitsunai taihi). Meanwhile the US government urged its citizens to get a least 80 kilometers away from the plant and the French government even advised its nationals in Tokyo, 250 kilometers away, to evacuate. This made the Japanese government’s evacuation plan look very inadequate to many Japanese when they learned of the very different evacuation standards declared by other countries, although of course applying the American or French standards to Japanese nationals would have been a logistical nightmare, because of the incomparably larger numbers of people involved and the fact that, unlike most foreigners, they did not necessarily have anywhere else to go.

So, the FRENCH government asked its citizens to evacuate from Tokyo, 250 kilometers away from Fukushima Daiichi? Now, I’m curious to know what will happen when an accident happens on its own territory. Will you ask people living as far as 250 kilometers away from Fessenheim to evacuate? Or will you try to minimize the number of evacuees and to control risk perception to avoid having the whole EUROPE freaking out? I really wonder. Of course, I understand that you want to avoid having your nationals risk their health when they’re abroad, but then you should apply the same logic at home instead of being a hypocrite. I want to believe that they are looking at what is happening in Japan to avoid repeating the same mistakes but positive thinking doesn’t really help in here.

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Newspapers

#063

10% RETURN TO FUKUSHIMA TOWN SINCE EVACUATION ORDER LIFTED IN ’15

Asahi, English edition (16.09.05)

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Naraha. A town that was entirely evacuated after 3.11 and that was reopened in September 2015. It became a case study, as it was the first time so many people were invited to return home, 4 years after the accident. Many issues had to find an answer. How do you re-appropriate yourself a place that has been vacant for so many years? How do you adapt to a living environment that has been profoundly changed by radioactivity, decontamination works and trucks coming in and out? How do you live in a house that has been deserted for so long?

Today, out of the 7,300 people who used to live in Naraha, 681 people are back. Half of them are elderly. What is interesting about this article is that it gently erases important information. For example, it states:

The Reconstruction Agency’s survey released in March found that more than 50 percent of Naraha evacuees are looking forward to their eventual return home.

I actually took a look at the survey. Yes, around 50% of the total population talks about going back, at some point (there are 3 answers possible: you returned to Naraha/you want to go back now or as quickly as possible/you will go back to Naraha if all the conditions for your return are met). But 1) among people aged <49, the pourcentage does not reach 30%, while it goes up to almost 60% for people aged >60. Meaning that Naraha would end up with a very old population, while children do not seem to want to go back to school in Naraha. 2) 35% of the total population is talking about going back if the conditions are met. What are those conditions? Will they really be fulfilled? Isn’t it a journalist’s job to dig deeper and look for what people actually have to say?  You found this survey. Good. You published the results. Great. And so? There is no analysis, nothing about contamination, except :

The average radiation dose in front of the Naraha town hall in July was 0.1 microsievert per hour, almost the same as the average dose near JR Fukushima Station in the prefectural capital, which is far from the crippled plant and was never issued an evacuation order.

The Naraha dose is also lower than 0.23 microsievert per hour, the long-term goal for additional radiation exposure, which excludes background radiation.

To me, this sounds like “hey guys, there is basically no danger. You guys have a contamination that is bellow the national level and your city hall is at the same level as Fukushima city, which has NOT been evacuated”. But Fukushima city SHOULD HAVE been evacuated, especially the Watari district. Also, there are no word about possible hotspot or about citizens conducting alternative measurements. Maybe they find the same figures as the government, but that would be a good thing to talk about those civil activities.

Dear journalists, stop trying to reassure the population with empty words and start doing your job. Talk about the fears, about the anxiety, about the anger. Write about determination and disillusion, dreams and nightmares. I’m not asking you to take sides, I’m just asking you to do your job, by letting all actors’ voices be heard.

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Research, Thoughts

#062

STAYING CALM, WHATEVER WHAT HAPPENS

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Recently, I met one of my friends and colleges, who works with me on a research project. We were supposed to have lunch together and ended up with the members of the seminar she attended in the morning. I got to meet one of the researchers working on a very interesting projects conducted in Paris, looking at the trust crisis in Fukushima. We did not get to speak much about that project, as I was basically bombing my friends with comments and questions concerning the fieldwork I had just done, but we slightly talked about it after lunch.

The researcher then said something that strongly struck me. “I don’t understand why people evacuated from Tokyo. I mean, now, they have no reason to continue living like evacuees anymore. The radiation levels are totally fine, they’re lower than in Paris!” And then I realized that all people do not share my viewpoint on the issue. Well, of course, Tokyo was far less contaminated than places like Fukushima city or even Iwaki. The levels are low, 5 years after the accident, and people there live in total ignorance of the contamination they were facing in 2011. But some people still think that the levels being higher than before 2011, they should stay away from it. If you have very young children and the economic/social means to stay away, why would you come back?

I realized that as my friend and I have been doing interviews for the past 2 to 3 years, we are pretty aware of what can be found on the field. We’re still far from having a correct overview, but I do believe we have interesting data and correct intuitions about a few topics. But that researcher had less idea of what could be found on the field and as she is mainly dealing with people from the evacuation zone (compared to us, working with self-evacuees), she has very different ways of seeing the same data. For her, Tokyo is a safe place. That’s all. As if there was no room for discussion. But is that ok, when you haven’t been on the field yet?

I think the main lesson those 2 fieldworks taught me is simple: keep an open mind. You never know what you will find once you’re in front of your interviewees. And you should not judge them for having a different opinion than you, even if sometimes they say shocking things. Because this is simply a proof that humanity is diverse and that your research is rich.

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Listening to: BOBBY – 꽐라(HOLUP!)

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Readings

#061

SPREADING CONTAMINATION

 

Yesterday, I was reading a small brochure that a NPO member gave me in Sapporo, Hokkaidō. The brochure is really well done, with interviews and an interesting overview of contamination over the years. I was going through it as I had one hour and a half train journey between Asahikawa and Sapporo, and found something very upsetting.

The interviewee was explaining how the Japanese state changed contamination maximum levels after the accident and how it was impacting victims’ daily lives. Basically, if you live outside of Fukushima Prefecture (and more generally out of the contaminated area), the normal threshold for radioactivity is 1 mSv/year. This becomes a little technical, but I won’t enter the scientific details, as I don’t master all of them (let’s be honest). This threshold has been shared among many countries and is recognized by international institutions and regulation authorities. After the accident in 2011, the government realized that if it was to respect the limit of 1 mSv/year, many places would need to be evacuated. It was for example the case of the three biggest cities in Fukushima Prefecture: Fukushima (city), Kōriyama and Iwaki. Those three cities represent around 1 000 000 people, meaning half of the population of the prefecture. How to evacuate all of them, when they were still tens of thousands of people moving out of the vicinities of the nuclear plant? It was technically, politically and economically difficult. So there was another solution: raising the threshold. Asking experts to testify that there was no danger for people (as a matter of fact, there are no studies conducted to prove that an exposition to less than 100 mSv/year can be harmful, as such a study would require to check the health of a sample of 200 000 people to be accurate), the government rose the threshold to… 20 mSv/year. This level is actually applied to people who are professionally exposed to radioactivity, such as nuclear plant workers and medical personnel in radiology services. After the accident, children were told that it was safe to go to schools that were contaminated to that extent, even though it is pretty clear that the effect on radioactivity on fully developed adults (who are, or at least should be, aware of the risks) is different than the exposure the one of young children.

This was already quite shocking to me. But in the booklet, I found something that made me feel even more uncomfortable. I already wrote an article about the issue of radioactive waste storage issues. As the Japanese government has agreed on the possibility of incinerating contaminated waste (under 8 000 bq/kg) as normal waste, radioactive ashes are piling up in storage spaces. What could be done with those? Well, recycle them! The government has given a green light for the cement industry to mix those radioactive ashes to their cement and to use it for construction works. By mixing it with cement, it is possible to lower the concentration of radioactivity. It is simple: you just spread radioactivity around the country, like jam on a toast, hoping that diluting it will cancel its effects. Who is the genius who thought about this? And I recently was told that cement from Hokkaido is actually exported. So what you say is that it is not enough to spread radioactivity around Japan, it should be shared with the rest of the world? This is all crazy. And what is even crazier is that people don’t seem to know about this. I’ve been reading a lot of articles recently, going back to 2011 and checking what has been happening during those five and a half years. The issue of cement was not mentioned. I have to look for it in more details, but this is extremely scary. There is no mobilization against the crazy laws and rules the government is implementing, simply because people are not aware of them. By controlling media and creating a law forbidding journalists to talk about certain (secret) issues, the ruling party is creating an environment of fear and self-censorship. The minority of people who raise their voices are treated as marginal lunatics, while hate speeches become more and more common. As I was reading comments on SNS after the Senate elections in Japan, I could see all the hatred and disdain some had for the student group SEALDs, which goal was to make Japanese aware of the threat the current government is to freedom and democracy: “You guys are such morons, no wonder you lost”, “Serve you right, Okuda (the leader of SEALDs)”, etc. My personal thought was that all of those hateful comments were built on a lack of knowledge (yes, the current government is threatening democracy), a fear of what is awaiting Japan (and more precisely the daily lives of its inhabitants), and a fascination for the reassuring (deceiving) discourse of our beloved Abe. By marginalizing people who oppose the government, the latter made any discourse that goes against its own line lose credibility. And by controlling what is in the media, it has made sure that no one would contradict it.

I personally believe that the state is fully responsible for the mishandling of the 3.11 accident and its aftermath. It was a criminal decision to let children be exposed to so much radioactivity and it is criminal to start spreading the radiations all around the country. I believe it is written in the Japanese constitution that people have the right to be healthy and I believe that it would be possible to sue the state for not protecting its citizens, although I doubt that any Japanese court would agree with me. Actually, I doubt many Japanese people in general would understand what I’m talking about right now. As many think that radioactivity is just an old nightmare and that everything is fine now (thank you mass media for spreading the word), who would care about a few hundred thousand people who might be sick in 5, 10 or 30 years? The state will not be held responsible, at least not as long as the number of sick people will not be impressive enough. And even if people fall ill, there will always be a way to escape: “we didn’t know”, “we did all we could with the knowledge we had”, “there is no scientific proof that it is directly linked to the accident”, etc. It is unfair but it is sadly true.

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Listening to: BLACKPINK – 휘파람 (WHISTLE)

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